10 Popular Re-interpretations of The Great Commission

  1. “Go therefore and make fools of yourselves, building up walls to protect your children from hearing anything that you disagree with; shoe-horn the Ten Commandments in every public school and set up a Nativity scene on every government property.”
    • Because we all know that Jesus’ Kingdom is of this world, right?
  2. “Go therefore and make cheap, unoriginal parodies of popular music and movies, making Christianity look fun in the name of entertainment, teaching people to expect fog machines, light-shows, and emotional ecstasy during worship…”
    • I am not opposing all Christian music here; there are a number of truly original Christian artists – but there are many “baptized” versions of secular artists as well…
  3. “Go therefore and make the world a better place, joining hands with general humanistic morality, teaching people to live more peacefully with one another and to observe the general tenets of secular humanism…”
    • I have nothing against many social causes – I actually think Christians should be doing many of those things! But these are not the Great Commission; we cannot confuse the message with good deeds.
  4. “Go therefore and make friends with non-believers, acting very nice and hoping that one day they will ask you why you are different…”
    • There’s nothing wrong with making friends and doing “relational evangelism” – except that some of your friends may feel that you’re treating them like a project (because you are). Alternatively, it might only be a relationship without any evangelism. I’m all for choosing the right moment and being wise, but let’s face it: it’s difficult to evangelize, and it’s way more easy to just sink back into a comfortable friendship than it is to actually get the message across. We simply don’t get to be off-duty Christians. We are either all about Jesus Christ or we are slacking off.
    • I don’t mean that every single moment is supposed to be some sort of explicit “Jesus teaching moment” – far from it! But I do mean that every single moment is an on-duty moment. If we are truly being transformed by the gospel, then it transforms all of our lives; it means that it should not even be possible for someone to become your friend without it being really obvious that you’re about Jesus Christ. It should drip off you; it should be both implicit and explicit – according to wisdom in the Holy Spirit. We don’t get to pretend that we’re not Christians.
  5. “Go therefore door-to-door and tell people how evil they are, threatening them with the torments of hell in the name of love, teaching them to fear all that I have commanded you…”
    • I’m not against door-to-door ministry (I admire that boldness!); rather, I am against using fear as a primary motivator for bringing people to faith in Christ. Yes, we need to be honest about God’s holiness, justice, and judgment – but that really isn’t the whole message of the Cross, now is it? Jesus talked about hell, but he talked about a lot of other things, too.
  6. “Go therefore and tell people that God is just love (not really holy), making them feel accepted in the name of community, teaching them to ignore all that I have commanded you…”
    • Loving acceptance is a key component of Christian love – but it is not supposed to be motivated by an “I’m okay; you’re okay” mentality. Rather, it should be motivated by the knowledge that neither of us is “okay,” but that because of Jesus we can be redeemed. We accept others because we have been accepted and redeemed.
    • It is possible to be more liberal than Jesus.
  7. “Go therefore into your homes and have nothing to do with the world, protecting yourselves from the evil around you in the name of holiness, teaching outsiders that you are better than them…”
    • It is possible to be more conservative than Jesus.
    • If you think that avoiding all situations with alcohol, for example, is more important than getting out there and interacting with non-believers, then you are more conservative than Jesus. If you think that you cannot be friends with a non-believer, you are more conservative with Jesus. You cannot plant any seeds (much less harvest) if you’re afraid to go to the field.
  8. “Go therefore and make yourselves rich, teaching people that God will bless them in this life in the name of health, wealth, and prosperity…”
    • Frankly, I don’t even know how this one gets off the ground. Just read about Paul’s life in the Bible – he was probably one of the best Christians ever and yet he suffered greatly.
  9. “Go therefore and prove scientifically that God exists, showing that the world is definitely only a few thousand years old and that evolution is false in the name of Enlightenment Rationalism, teaching them about the conspiracy in modern science…”
    • And its corollary:
      • 2 Tim. 3:16 – All Scripture is inspired [verbally dictated] by God [according to modern, twenty-first century, English-speaking, North American standards of rigid exactitude] and profitable for teaching [science and modern historiography], for reproof [of all non-conservative understandings of Scripture], for correction [of historical allegations], for training in righteousness [rationalistic apologetics];”
    • I have nothing against apologetics per se. But the Great Commission is not about asking people for their intellectual permission to preach the gospel. Apologetics should help remove obstacles to hearing, but it can never finally establish the credibility of the gospel – it cannot and must not pretend to provide a rationalistic foundation for belief. (See more on this here.)
  10. “Go therefore to seminary and learn all the theology you can, posting on Facebook everything you’ve learned in the name of truth, teaching people that they need to think critically about what they believe, forgetting to actually invite people to take a positive step of faith beyond the reach of critical thought…”
    • This is mine. This is the one that I struggle with all the time – both online and in person. I am willing to discuss apologetics with everyone, but I am often fearful to actually say to someone, with confidence, “Listen, Jesus is the Creator and Lord of everything; he can forgive you for the wrongs you’ve committed against him – against God – and he will give you new life. He has died for your sins and for my sins! He is the point of this life, and any way of doing life without enshrining him as Lord and following him is a wasted life. He will come back to judge the living and the dead.
      • Please pray that I would move past mere rational appeal into the realm of confident witness. For all of my opposition to the rationalistic approach I described above, I often fall into the same sort of thing (only not in terms of Creation Science). The fact that my method is perhaps more sophisticated (or needlessly complicated) does not excuse me from the basic charge that I do, in fact, try to make an excuse for the Word of God. But we do not need to make an excuse for the Word of God; we need to be silent and heed it.

Matthew 28:19-20 (the real one) “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.”

 

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